This blog began as documentation of my journey into formal ministry. Now that I have received a call it will continue to function as a place for me to address concerns, celebrations and anything else that might catch my fancy. Please remember to "Be A Blessing To Someone Today"! God Bless, Roy
This past Sunday, November 5th, I began a new Sermon Series covering a few of our more loved Hymns. I'll continue this series until the beginning of Advent at the very least. Unfortunately, this week due to multiple technical hiccups the video of the sermon was a disaster. First of all, there was a problem with my microphone, then an internet interruption (I was playing a song from Youtube on my phone and through my lapel microphone), and finally the camera fell out of the tripod. I guess it just wasn't meant to be recorded. So, I have attached the manuscript of the sermon below. Please remember to... "be a blessing to someone today". In His grace & love, Roy
"Just As I Am" - Sermon Manuscript 11/5/17 (Recorded Music - Hymn "Just As I Am") As I mentioned in the announcements, for the next few weeks, well at least until the beginning of Advent, we are going to be doing something a little bit different. We will for several Sundays take a look at the history and message of some of our favorite and most well-loved hymns. Today, we'll look at the wonderful song that we just heard, known to us as “Just As I Am”. Just As I Am” is one of the few hymns for which we know not only the author’s story but also the exact circumstances within which it was written. Charlotte Elliott, a Victorian poet and hymn writer, was born in the south London district of Clapham in 1789 and died in Brighton, England, in 1871. Her grandfather was a famous Anglican evangelical preacher and her brother was also a minister. Charlotte's life was a story of struggle, she became an invalid in early life and by 31 she was nearly entirely bedridden, her life was a testimony to patient endurance in suffering, not only physical but also emotional and spiritual. This was the context in which she wrote in 1834 the poem that would become the hymn we know as “Just As I Am”. The hymn is very well-known today but it first appeared in publication in 1835 in the publication “Christian Remembrance Pocket-Book”. Later by the invitation of Harriet Kiernan and the suggestion of Reverend Hugh White, she would become the editor of that same publication. In 1836 Elliott added the final verse to the poem. Elliot also published the “Invalid's Hymnbook” and wrote approximately 150 hymns during her life, of which no other is nearly as widely known as “Just As I Am”. Elliott’s hymns, which are simple, devotional and full of consolation for those in sickness and sorrow, are contained in these publications: Psalms and Hymns for Public, Private, and Social Worship; The Christian Remembrance Pocket-Book; The Invalid’s Hymn Book,Hours of Sorrow Cheered and Comforted; Thoughts in Verse; Morning and Evening Hymns for a Week; and Thoughts in Verse on Sacred Subjects. John Julian wrote in his “Dictionary of Hymnology” in 1892 that “Although sometimes depressed by her condition, she always felt renewed by the assurance of salvation, and she responded to her Savior in hymns with her “strong imagination and a well cultured and intellectual mind” The story about how Charlotte came to write this amazing song of finding salvation through Christ is simply inspirational. This hymn has been utilized by many ministers and worship leaders as the altar call at the close of worship services, it's simple message of sin, despair, pain, anguish, forgiveness, and salvation to all that trust in Jesus has timeless and endless appeal. Elliott's physical condition led to a lifetime of mental and often spiritual anguish which was heightened when she learned that her brother, Reverend H.V. Elliott, was raising funds for St. Mary’s Hall, at Brighton, England, a college which he had founded to provide an education for the daughters of poor clergymen. Charlotte wanted so very much to have some small part in the building of the school but she was unable to due to her physical and emotional afflictions. While she was living with her brother in Brighton, he organized a bazaar as a fundraiser for the school. The night before the fundraiser she was kept from sleeping by distressing thoughts of her perceived uselessness; and these thoughts led as can be imagined to a deep spiritual conflict, until she questioned the reality and state of her entire spiritual life, and wondered whether it was simply an illusion of misguided human emotion, an illusion ready to be shattered and scattered. The next day, the entire family except for poor Charlotte was busy preparing for the bazaar, all alone she lay on a sofa in a bedroom in her brother's home, Westfield Lodge. The fear and horrors of the previous night laid upon her and she called out to God to vanquish these fears. In these moments of conflict, she gathered up in her soul the great certainties, not of her emotions, not of her own self-worth, but of her salvation, her salvation by her Lord... Jesus Christ. By His power, by His promise, by His love, she was assured of her value, of her worth, and her salvation. Taking paper from the desk she set about writing down for her own comfort... the formula and mantra of her faith. And thus she penned the words of this immortal and moving hymn. In those moments Charlotte remembered and expanded upon the words of her mentor, the Swiss evangelist and hymn writer Cesar Malan who had visited with her some 14 years earlier and who had become her lifelong spiritual mentor. One day, while visiting England, Malan met and visited with a young woman... Charlotte... in their conversation he stated, “that he hoped she was a Christian”. She bristled, and replied that she would rather not discuss that question, Malan then apologized if he had offended her. For Charlotte, however, Malan's witness was a turning point. She could not get his suggestion out of her head. Three weeks later, she met Malan again and told him that ever since he had spoken to her, she had been trying to find Jesus her Lord and Savior. How could she come to Him, she wondered. "You have nothing of merit to bring to God. You must come just as you are," replied the minister. Rejoicing, Charlotte did just that... And thus the poem that would become the hymn, “Just As I Am” came to be committed to paper. The poem she had written somehow was published without her knowledge or her name attached to it, later a copy of the leaflet was handed to her by her own doctor who wished to share it's message with her... not knowing that it was of her own hand and creation. Tears streamed down her face as she read the (at that time six) verses. Copies of the poem were being sold and the money given to St. Mary’s Hall. She then was aware that she had, in fact, played a considerable role in the building of the school. Even when we are entirely unaware, God can and does use us to advance His Kingdom, just as he used Charlotte. Many stories are told of people whose lives were transformed by Charlotte's verses. The infamous Billy Graham used it as the invitation hymn in his crusades. In spite of her illness, Charlotte lived to the age of 82. She died September 22, 1871, after her death, over one thousand letters were found among her papers, written by people telling her how her hymn had touched their lives. Let us now quickly peruse the verses of this hymn as it was written in the form of a poem, and see what inspiration we can glean from Charlotte's timeless words. You'll find a copy of the writing in poem form inside of your bulletins.
Just As I Am – original poem by Charlotte Elliott Verse 1: Just as I am - without one plea, But that Thy blood was shed for me, And that Thou bidst me come to Thee, -O Lamb of God, I come! Just as I am, without one plea... we are called to come to Christ today... without protest. His love is calling us, his blood was shed for you, for me, for all mankind. Just as I am - and waiting not To rid my soul of one dark blot, To Thee, whose blood can cleanse each spot, -O Lamb of God, I come! Just as I am, and waiting not... we dare not fall under the assumption that we need to be good enough to come to a relationship with God. Maybe when I've studied more, maybe when I'm older and I don't feel so much like sinning... maybe once the kids are grown... then, maybe then... I'll work on my relationship with Christ... waiting not... if you're waiting to come to God because you're too much of a sinner right now, I've got some really... really... bad news for you... you'll always be too big of a sinner. Romans 3:22-23 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction, 23 since all have sinned and fall short of the glory of God; That 'blot' though can be 'cleansed', and it will be... but we don't wait to try and clean it ourselves. Ephesians 1:7 “In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace.” Just as I am - though toss'd about With many a conflict, many a doubt, Fightings and fears within, without, -O Lamb of God, I come! Charlotte Elliott was racked with doubt, with feelings of unworthiness, feelings of fear and inner conflict. We all struggle with our faith, we all struggle with our relationship with God. The word “Israel” itself means “struggle”. Jacob literally wrestled with the Angel of the Lord. Paul too wrestled with his faith and devotion to our Lord. Romans 7:15-19 15 I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. 16 Now if I do what I do not want, I agree that the law is good. 17 But in fact it is no longer I that do it, but sin that dwells within me. 18 For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it. 19 For I do not do the good I want, but the evil I do not want is what I do. We don't wait until we feel worthy, we don't wait until we feel unconflicted, we understand that despite our inner conflicts, our doubt, our pain, even our disbelief that we come to God... Just as we are. Mark 9:23-24 23 Jesus said to him, “If you can believe, all things are possible to him who believes.” 24 Immediately the father of the child cried out and said with tears, “Lord, I believe; help my unbelief!” Just as I am - poor, wretched, blind; Sight, riches, healing of the mind, Yea, all I need, in Thee to find, -O Lamb of God, I come! In one fashion or another, we are all blind. But just as the blind Bartimaeus... literally the “son of misery” called out to Christ, we can as well. Mark 10:46-52 46 Jesus and his disciples went to Jericho. And as they were leaving, they were followed by a large crowd. A blind beggar by the name of Bartimaeus son of Timaeus was sitting beside the road. 47 When he heard that it was Jesus from Nazareth, he shouted, “Jesus, Son of David, have pity on me!” 48 Many people told the man to stop, but he shouted even louder, “Son of David, have pity on me!” 49 Jesus stopped and said, “Call him over!” They called out to the blind man and said, “Don’t be afraid! Come on! He is calling for you.” 50 The man threw off his coat as he jumped up and ran to Jesus. 51 Jesus asked, “What do you want me to do for you?” The blind man answered, “Master, I want to see!” 52 Jesus told him, “You may go. Your eyes are healed because of your faith.” Right away the man could see, and he went down the road with Jesus. Just as Bartimaeus did not allow the crowd to dissuade him from crying out, from seeking feverishly Christ's blessing, we must not let anyone prevent us from coming to Christ as well... most of all let us not stop ourselves. Just as I am - Thou wilt receive, Wilt welcome, pardon, cleanse, relieve; Because Thy promise I believe, -O Lamb of God, I come! Thou wilt receive, we are invited to come to God, He is ready and waiting to receive us all. We are welcomed because we have been pardoned, and relieved of our sinful burden. We can step forward into a relationship with Jesus unconcerned and with ever confidence. Hebrews 10:19-22 19 Therefore, my friends, since we have confidence to enter the sanctuary by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain (that is, through his flesh), 21 and since we have a great priest over the house of God, 22 let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Just as I am - Thy love unknown Has broken every barrier down; Now to be Thine, yea, Thine alone, -O Lamb of God, I come! The barrier has indeed been broken, we are reconciled to our all loving and gracious God through Christ's sacrifice and life. We are His alone, we have been presented to God the Father. Colossians 1:19-22 19 For in him all the fullness of God was pleased to dwell, 20 and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross. 21 And you who were once estranged and hostile in mind, doing evil deeds, 22 he has now reconciled in his fleshly body through death, so as to present you holy and blameless and irreproachable before him— (pianist begins playing "Just As I Am") Just as I am - of that free love The breadth, length, depth, and height to prove, Here for a season, then above, -O Lamb of God, I come! God does so love us, each of us, all of us... John 3:16 16 “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. We are only here in this world for a very short time, then we are called to dwell eternally with our God in His Kingdom, a Kingdom without end. The repetition of the short line, “O Lamb of God, I come,” is a commitment to a Jesus-centered life, there is a beautiful structure throughout this hymn, “from the nakedness of ‘Just as I am’ to the climax of ‘O Lamb of God, I come!’” Again, people aren’t “good enough” to come to Jesus, nor are they “just too bad” to come to Jesus. It is through God’s initiative, pardon, promises and unfailing love mentioned throughout the hymn and much, much more importantly all throughout scripture, that everyone can come to Jesus. Just like Charlotte Elliott, people will face “conflict,” “doubt” and “fighting and fears within and without,” but one can find rest in Jesus. Through Christ, we can escape our human limitations, our imperfect lives, our imperfect beings. Galatians 2:20 “I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.” Amen.
This past Sunday's sermon covered the "Greatest Commandment" and the verses that stymied Jesus' detractors concerning "Whose Son is the Christ". The question I'll ask of you is "How best do we show our love for our God"? and the answer that I will assert is best suited is "by loving God's children". If we love our Lord, we must then love His children. By loving our neighbor as much as we love ourselves we are living out our love for God. The verses on the "Son of David" are a warning to not be overly literal in our approach to scripture. If we take the verses literally, then it is indeed befuddling as to how David can call the Messiah "Lord" when the Messiah is to be David's son. (any male child that is a descendant of David's no matter how many generations down the line would be considered his son) But, if we focus not on the earthly genealogy of Christ, but rather stay focused on His spiritual genealogy, we can understand that this "Son of God" whom we call Jesus Christ is indeed the Messiah. As followers of Christ, we are not to fixate on His earthly heritage but to recognize His heavenly heritage. Remember to... "be a blessing to someone today"! In His Grace & Love, Roy
Matthew 22:34-46 New Revised Standard Version (NRSV) The Greatest Commandment 34 When the Pharisees heard that he had silenced the Sadducees, they gathered together, 35 and one of them, a lawyer, asked him a question to test him. 36 “Teacher, which commandment in the law is the greatest?” 37 He said to him, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ 38 This is the greatest and first commandment. 39 And a second is like it: ‘You shall love your neighbor as yourself.’ 40 On these two commandments hang all the law and the prophets.” The Question about David’s Son 41 Now while the Pharisees were gathered together, Jesus asked them this question: 42 “What do you think of the Messiah?[a] Whose son is he?” They said to him, “The son of David.” 43 He said to them, “How is it then that David by the Spirit[b] calls him Lord, saying, 44 ‘The Lord said to my Lord, “Sit at my right hand, until I put your enemies under your feet”’? 45 If David thus calls him Lord, how can he be his son?” 46 No one was able to give him an answer, nor from that day did anyone dare to ask him any more questions. Footnotes: a) Matthew 22:42 Or Christ b) Matthew 22:43 Gk in spirit Leviticus 19:18 New Revised Standard Version (NRSV) 18 You shall not take vengeance or bear a grudge against any of your people, but you shall love your neighbor as yourself: I am the Lord. Deuteronomy 6:5 New Revised Standard Version (NRSV) 5 You shall love the Lord your God with all your heart, and with all your soul, and with all your might. Psalm 110:1 New Revised Standard Version (NRSV) 1 The Lord says to my lord, “Sit at my right hand until I make your enemies your footstool.” Hosea 6:6 New Revised Standard Version (NRSV) 6 For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings. Mark 12:33 New Revised Standard Version (NRSV) 33 and ‘to love him with all the heart, and with all the understanding, and with all the strength,’ and ‘to love one’s neighbor as oneself,’—this is much more important than all whole burnt offerings and sacrifices.”
Pastor's Pondering Well, November is fast approaching, and once again the beginning of the hectic Holiday Season. It seems that no sooner than has November begun than we're rushing right into Christmas and then a New Year. It's such a wonderful and hectic time of the year, and thank God for it all! Just an update on some October projects, the 'Baked Steak Dinner' on October 19th was a great success and a huge thank you to everyone who pitched in and helped. Special thanks to Kim Anderson and my wife Gail for cooking and preparing the meal, it was delicious and everyone loved it very much! The annual Hay Rack Ride on the 15th was a great outing once again and thank you to Nick & Rita Burley for providing the rack and pulling us out into the woods, and thank you to Clyde for setting up the bonfire for us. The 'Catch' training program has been well attended and the last meeting will be on October 31st. On October 30th, Clyde and Donna Westcott, and Gail and I will be handing out treats in the Square for the “Trunk or Treat” event, if anyone else wants to dress up in costume and join us please feel free to do so the hours are from 5-7 pm.
Preparations are well underway for the upcoming God's Portion Sale on November 18th. If you haven't been to the Sale for a couple of years, or if you've never been to this fun event, please make plans to attend. It's an important part of our annual fund-raising efforts as well as a great lot of FUN! Bring your items to be donated whenever you wish, the Church will be open on the 17th from 8 am on and we'll be here that afternoon setting up. Set up is scheduled for 5 pm on Friday the 17th, all are welcome to come and help. Thank you all in advance! Items to donate can be baked items, home crafts, gift certificates, or you name it! On the 19th we have a very, very busy day in store. That is the day of our Thanksgiving dinner which takes place immediately after the worship service. After the dinner, we'll move back into the sanctuary and have our annual 'Hanging of the Greens' also known as, decorating for the Advent and Christmas Season. This is always a fun and festive time and it's great to see everyone working around the Sanctuary decking it all out in Christmas spirit. The Men's group will be meeting on Saturday, November 11th up at Sweet Things. The meeting is at 7 am and please make plans to join us for a time of fellowship and ministry planning. The men will be helping Joyce & James Choate move on November 4th, if you'd like to help out with this project give me a call or talk to Joyce about how you can pitch in. Sunday, December 3rd is the beginning of the 2017 Advent season and we will be doing a study in the Sunday Night Group (the Adult Sunday School will continue to work through the Gospel of John) I am in the process of developing the study so please stay tuned for more details to be announced in worship. If you've never attended the Sunday Night Group, please think about dropping in. We meet each Sunday at 6 pm in Fellowship Hall, after a light meal we go into a time of prayers & praise, sing a few songs together, and then spend time in a Bible Study, maybe watching a video or some other study. It's an informal gathering and a great time of fellowship, the type of study varies a bit, right now we're completing a study of the letter to the Galatians then transition into the Advent Study starting in December. I have made contact with a Church in the Hurricane affected areas in Texas. Bill Spangler-Dunning put me in contact with the Regional Minister for Texas and she, in turn, put me in contact with the First Christian Church in Pasadena, TX. For those interested, their website is https://fccopasadena.wordpress.com/ There will be more information coming on this mission project so stay tuned for new developments and announcements from the pulpit. On November 4th, the Hendricks family will be hosting Bessie Hendricks 110th birthday celebration here at the Church. Come on up from 2 to 4 pm and wish Bessie the very best! It will be great to have Bessie back in the Church building and we're all looking forward to the celebration. Romans 15:13 May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit. May you all have a wonderful November and remember to... Be a blessing to someone today! Pastor Roy
The text for this past Sunday's sermon is found in the Gospel of Matthew in the 22nd Chapter, verses 15-22, and covers one of the more quoted statements of Jesus "Give to Caesar the things that are the Caesar’s, and give to God the things that are God’s". The end focus of the sermon was the Greek word Ἀπόδοτε or Apodote translated here as "give" or sometimes translated in these verses as "render" or "pay to"; the definition of the word Ἀπόδοτε or Apodote is actually better stated as "I give back", "restore", "return", or "sell". To change the reading to "Return to Caesar the things that are Caesar's, and return to God the things that are God's", give us an entirely different take on this verse. We are to give back to Caesar that which by the definition of Roman Law is already his, the denarius that bears his image and the inscription "Caesar Augustus Tiberius, son of the Divine Augustus", claiming at least in part deification for Tiberius Caesar the current Roman Emperor (Caesar Augustus was considered a god by the Cult of the Emperor). Under Roman Law, the Emperor owned all of the currency in circulation. This coin, bearing the graven image of the Emperor had no place in the Temple, to begin with, and much has been made of this in endless sermons and commentaries.
The denarius bore the image of Caesar but what bears the image of God? We find the answer to this question in these verses in Genesis: Genesis 1:26-27 New Revised Standard Version (NRSV) 26 Then God said, “Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the earth.” 27 So God created humankind in his image, in the image of God he created them; male and female he created them. We bear the image of God, we are God's... to return to God what is God's means that we return ourselves to God. Give to Caesar his defiled coin but give yourself to God. Be a blessing to someone today! In God's grace, Roy
Matthew 22:15-22 New Revised Standard Version (NRSV) The Question about Paying Taxes 15 Then the Pharisees went and plotted to entrap him in what he said. 16 So they sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are sincere, and teach the way of God in accordance with truth, and show deference to no one; for you do not regard people with partiality. 17 Tell us, then, what you think. Is it lawful to pay taxes to the emperor, or not?” 18 But Jesus, aware of their malice, said, “Why are you putting me to the test, you hypocrites? 19 Show me the coin used for the tax.” And they brought him a denarius. 20 Then he said to them, “Whose head is this, and whose title?” 21 They answered, “The emperor’s.” Then he said to them, “Give therefore to the emperor the things that are the emperor’s, and to God the things that are God’s.” 22 When they heard this, they were amazed; and they left him and went away.
This past Sunday, the sermon covered the verses found in the book of Philippians Chapter 4, verses 1 through 13. I chose to go through the verses a verse or so at a time and to expound upon them as such. In as such, the primary focus of the sermon was the final verse, verse 13 (I can do all things through him who strengthens me.) Undoubtedly, the strongest point made is that it is not our strength either of body or will that allows us to prevail, but rather the strength of Christ that we receive through our faith in Him. It is also important to remember that the impetus here is not that we always win, but rather that we can prevail whether winning or losing... Paul tells us this in the verse immediately preceding verse 13. No matter what comes to us in this world in which we live, we can and will prevail sustained by the strength which we find in Christ our Lord and Saviour. Be a blessing to someone today! In His Strength, Roy
Philippians 4:1-13 New Revised Standard Version (NRSV) 1 Therefore, my brothers and sisters,[a] whom I love and long for, my joy and crown, stand firm in the Lord in this way, my beloved. 2 I urge Euodia and I urge Syntyche to be of the same mind in the Lord. 3 Yes, and I ask you also, my loyal companion,[b] help these women, for they have struggled beside me in the work of the gospel, together with Clement and the rest of my co-workers, whose names are in the book of life. 4 Rejoice[c] in the Lord always; again I will say, Rejoice.[d] 5 Let your gentleness be known to everyone. The Lord is near. 6 Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. 8 Finally, beloved,[e] whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about[f] these things. 9 Keep on doing the things that you have learned and received and heard and seen in me, and the God of peace will be with you. 10 I rejoice[g] in the Lord greatly that now at last you have revived your concern for me; indeed, you were concerned for me, but had no opportunity to show it.[h] 11 Not that I am referring to being in need; for I have learned to be content with whatever I have. 12 I know what it is to have little, and I know what it is to have plenty. In any and all circumstances I have learned the secret of being well-fed and of going hungry, of having plenty and of being in need. 13 I can do all things through him who strengthens me. Footnotes: a) Philippians 4:1 Gk my brothers b) Philippians 4:3 Or loyal Syzygus c) Philippians 4:4 Or Farewell d) Philippians 4:4 Or Farewell e) Philippians 4:8 Gk brothers f) Philippians 4:8 Gk take account of g) Philippians 4:10 Gk I rejoiced h) Philippians 4:10 Gk lacks to show it
This week I tackled the difficult verses found in Matthew 21:33-46. It was a considerably different sermon for me, compared to my general focus in preaching. This is a sermon touching on judgment. As much as we'd like to stay constantly focused on grace, forgiveness, and reconciliation, there is undoubtedly an emphasis on judgment in scripture and in the preaching of Jesus himself. I did also point out that these verses have to do with the sins of the leadership, and that any refocusing of these verses into our own time must remember that Jesus is warning the leadership... folks like myself and those higher up in the chain of command in our various denominations. The warning that Christ is voicing as a prophet here is against the collaboration of the Jewish Leaders with the Roman Empire. Today, we see the entire block of the Mainline Protestant Denominations lined up in support and honestly indirect at best, and most assured actual direct collaboration with one particular political party. There's no difference here than what the Jewish Leaders were doing with the Romans. Our leaders should fully expect on judgment day to be called to task for this collaboration. As a moderate, I see the collaboration of other denominations with the opposing political party, this is no better... and I called them out in the sermon as well. Let us strive to remove ourselves from politics, to see a third way through these times. If you find yourself always in the camp of one political party, I present to you that you are being guided by political concepts and NOT theological concepts... no matter how hard you work to rationalize and legitimize your standing. Be a blessing to someone today! In Christ, Roy
Matthew 21:33-46 New Revised Standard Version (NRSV) The Parable of the Wicked Tenants 33 “Listen to another parable. There was a landowner who planted a vineyard, put a fence around it, dug a wine press in it, and built a watchtower. Then he leased it to tenants and went to another country. 34 When the harvest time had come, he sent his slaves to the tenants to collect his produce. 35 But the tenants seized his slaves and beat one, killed another, and stoned another. 36 Again he sent other slaves, more than the first; and they treated them in the same way. 37 Finally he sent his son to them, saying, ‘They will respect my son.’ 38 But when the tenants saw the son, they said to themselves, ‘This is the heir; come, let us kill him and get his inheritance.’ 39 So they seized him, threw him out of the vineyard, and killed him. 40 Now when the owner of the vineyard comes, what will he do to those tenants?” 41 They said to him, “He will put those wretches to a miserable death, and lease the vineyard to other tenants who will give him the produce at the harvest time.” 42 Jesus said to them, “Have you never read in the scriptures: ‘The stone that the builders rejected has become the cornerstone;[a] this was the Lord’s doing, and it is amazing in our eyes’? 43 Therefore I tell you, the kingdom of God will be taken away from you and given to a people that produces the fruits of the kingdom.[b] 44 The one who falls on this stone will be broken to pieces; and it will crush anyone on whom it falls.”[c] 45 When the chief priests and the Pharisees heard his parables, they realized that he was speaking about them. 46 They wanted to arrest him, but they feared the crowds, because they regarded him as a prophet. Footnotes: a) Matthew 21:42 Or keystone b) Matthew 21:43 Gk the fruits of it c) Matthew 21:44 Other ancient authorities lack verse 44
This past Sunday's sermon was, by my estimation, a bit rambling. I do apologize, I was a little weary on Sunday morning as I had traveled to Omaha on Friday and then to Saint Paul, MN on Saturday. Both trips were to haul vehicles back to Lake City. On Friday, I trailered back to Lake City the old Cougar that I purchased a few weeks back. Due to the length of the car and the size of the trailer, there was no good way to balance the load and I ended up trailering her with more weight to the back of the trailer than I'd recommend. That made the trailer a bit finicky to tow and we ended up driving all the way at around 50 mph or less. Needless to say, it was a long drive home and in the dark to boot. She's a beautiful old car with low miles and has spent all of her life thus far in and around Oakland, California. I had the car delivered to Omaha, as it was much less expensive than having it hauled all the way here. The old girl is currently down at Scott Gorden's garage having some steering issues examined (which is why I didn't just drive it here as I'd planned to do originally). Hopefully, he'll get whatever is going on worked out and I'll be able to drive her soon.
But, back to my rambling message on Sunday. The sermon this week was over the verses found in the Gospel of Matthew 21:23-32. The passage covers the questioning of Jesus' authority by the leaders and then the beginning of His response to them. The sermon this coming week will continue on with this exchange between Jesus and the leaders. The parable of the "Two Sons" speaks to us today, asking us when do we do better... when we immediately answer Jesus' call and then drop the ball... or when we argue with God and then relent and go and do His bidding... or is there a better way? Well, of course, there is... we are called to respond and to carry through. Of course, we all know that there have been, and will be again, times when we emulate both brothers. Let us by preparation and prayer be ready to react properly the next time our God asks us to be His hands and feet to this wanting world. Be a blessing to someone today! In His Grace, Roy
Matthew 21:23-32 New Revised Standard Version (NRSV)
23 When he entered the temple, the chief priests and the elders of the people came to him as he was teaching, and said, “By what authority are you doing these things, and who gave you this authority?” 24 Jesus said to them, “I will also ask you one question; if you tell me the answer, then I will also tell you by what authority I do these things. 25 Did the baptism of John come from heaven, or was it of human origin?” And they argued with one another, “If we say, ‘From heaven,’ he will say to us, ‘Why then did you not believe him?’ 26 But if we say, ‘Of human origin,’ we are afraid of the crowd; for all regard John as a prophet.” 27 So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I am doing these things.
28 “What do you think? A man had two sons; he went to the first and said, ‘Son, go and work in the vineyard today.’ 29 He answered, ‘I will not’; but later he changed his mind and went. 30 The father[a] went to the second and said the same; and he answered, ‘I go, sir’; but he did not go. 31 Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are going into the kingdom of God ahead of you. 32 For John came to you in the way of righteousness and you did not believe him, but the tax collectors and the prostitutes believed him; and even after you saw it, you did not change your minds and believe him. Footnotes: a) Matthew 21:30 Greek He
