Woodlawn CC

Woodlawn CC
Showing posts with label Blessings. Show all posts
Showing posts with label Blessings. Show all posts

Tuesday, July 18, 2017

The Merger With First Baptist Church and the Parable of the Sower - Matthew Chapter 13


This past Sunday, the sermon covered the Parable of the Sower found in the Gospel of Matthew in the 13th Chapter.  I have preached over this Parable before at Woodlawn and the last time I chose to focus on the aspect of judging.  The Sower in the story does not discriminate concerning the soil, the seed (the word of God) is offered to the rich soil as well as the poor soil.  No predetermination is made due to the preconceived condition of the soil.  We are not to judge who may or may not be the 'right' kind of soil to hear and grow God's word.

This time, I chose to focus on the soil from a different angle. This parable is sometimes also called the "Parable of the Four Soils", and there is something that those of us who grew up tending the soil know about soil... the condition of soil can be changed.

We as stewards of the soil can modify and improve the soil we are called to tend to. The hard 'path' can be broken up and made receptive to the roots of the word, we can clear the rocks from the rocky soil and again loosen and prepare the seed bed, we can most certainly pull and remove the weeds that are there choking out the word, all three of these 'unreceptive' soils can be made to be 'receptive' and fertile.  We are called to till as well as to sow.



Matthew 13:1-9 & 18-23 New Revised Standard Version

1 That same day Jesus went out of the house and sat beside the sea. 2 Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach. 3 And he told them many things in parables, saying: “Listen! A sower went out to sow. 4 And as he sowed, some seeds fell on the path, and the birds came and ate them up. 5 Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil. 6 But when the sun rose, they were scorched; and since they had no root, they withered away. 7 Other seeds fell among thorns, and the thorns grew up and choked them. 8 Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. 9 Let anyone with ears[a] listen!”


18 “Hear then the parable of the sower. 19 When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path. 20 As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy; 21 yet such a person has no root, but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away.[c] 22 As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. 23 But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”



At the end of the sermon, I delved into a personal meaning that the Parable of the Sower holds for me.  This scripture was the scripture verse used at my Grandfather Fletcher's funeral back in 2001.  My Grandfather was a man to whom tradition and heritage meant a great deal, and this scripture passage holds that meaning for me as well.  Grandfather was a wonderful Christian man and most certainly sowed the seeds of God's love in this world.  He was born, grew up, and lived his entire life on the same farmstead near Reliance, South Dakota.  He used to say "I had the good fortune of being born in the best place on Earth and the good sense to stay there", he loved South Dakota and he loved Lyman County where he lived.

But as much as Grandfather was deeply rooted to the prairie of South Dakota, he kept apprised of the changes in technology.  His father purchased the first tractor in Lyman County, Grandpa was one of the first to get a combine and leave behind the old threshing machines, he embraced each new advancement in technology, and I'm certain that if he were still alive and well today (at the ripe old age of 113 mind you) he'd be on the internet keeping abreast of the newest technology and advancements in science and certainly farming.

He was rooted, but he used those roots for strength, not as a way to stop him from moving forward and trying new methods and ways.  I discussed how I too am rooted back in Lyman County, South Dakota, a great deal of who and what I am was written back there in that land and a great deal of who and what I am lays with my grandparents who are all four buried in the same small cemetery outside of the small, small town of Reliance.  But... as I said in the sermon; "Roots are there to give you strength, stability, to define you in many ways... BUT... roots are not what reaches to the sky..."

My roots lie back in Lyman County, South Dakota but, my branches are here in Lake City, Iowa.  It is here that God has called me to serve Him.  We cannot let our roots, our heritage stop us from changing and evolving... from reaching to the sky.  Let your roots, your heritage, your past, strengthen you for what lies ahead, never let it stop the branches of your life from reaching for the sky.



Our worship service on Sunday was held jointly with the members of First Baptist Church.  After the service, the two congregations went to separate rooms of the church building to vote upon the merger.  

My friend and mentor Reverend Bob Molby was here to represent the Mid-American Baptists (American Baptist, USA) Executive Minister Marshall Peters and to support and assist the members of First Baptist Church as they discussed and voted on the merger. Their vote was unanimous in favor of the merger.

The Reverend Mike Omundson was here to represent the Christian Church in the Upper Midwest (Disciples of Christ) Regional Minister Bill Spangler-Dunning.  Mike opened our meeting with a prayer and our Church Council President Mel Alcox opened the meeting.  After a brief and unfortunately contentious discussion, the vote was cast for the merger and was overwhelmingly in favor of the merger.

After this voting, the now one merged congregation met together in Fellowship Hall and ratified the proposed set of By-Laws.  There was again a brief and contentious discussion but again the By-Laws were overwhelmingly approved.  After the meeting was adjourned, we all sat down together and enjoyed a wonderful fellowship meal provided for by generous donations from anonymous congregation members and other individuals from our local community.

I am so pleased to present to you the newly joined congregation, now known as: "Woodlawn Christian Church, (Disciples of Christ and American Baptist)".

It is the union of two great faith traditions and two great heritages of service here in Lake City.  With what is now one church, supported by two incredibly deep root systems (First Baptist was founded in 1861 and what became known as Woodlawn Christian Church was founded in 1865) we have such incredible stability from which to continue to grow branches that will reach to the sky.  

I am so happy and so proud of all of the members of our new congregation.  We truly have so many wonderful and loving individuals here at Woodlawn.

Let us all be a blessing to someone today!

In His Love & Glory,
Pastor Roy



Thursday, April 20, 2017

Easter Sermon & Baptisms - April 16, 2017 - Kolton & Briley


This last Sunday, we, of course, had Easter Worship, but it was also a celebration of two baptisms.  Both Briley Sharkey and Kolton Hildreth were baptized.  These are the first baptisms that I've had since coming to Woodlawn and I was very excited and happy to perform them.

The sermon focused on Baptism and the commitment surrounding a believer's baptism.  The symbolism of a believer's baptism is of course entirely different than a traditional infant baptism.  For us here as Disciples of Christ, we do not do infant baptisms and traditionally will baptize individuals sometime after their tenth birthday.  All candidates are to be at that stage in their life when they are ready to confess their faith and belief in Christ as their Savior, thus, the moniker of 'believer's baptism'.

The sermon which immediately followed the baptisms and which was given from the Baptistry focused upon the covenant agreement that is generated by the individual seeking baptism and God.  The covenant agreement created during baptism isn't entirely different than the covenant agreement in a marriage.  The candidate assumes responsibilities to God and to the Body of Christ.  One of these responsibilities is to "BE" a part of the body, that means not being baptized and then disappearing from church afterward.  There is an explicit responsibility to remain in fellowship and community with the rest of the body.  You simply cannot be a part of the body and fulfill your obligation to the body by isolating yourself.  You cannot be a C&E (Christmas and Easter) Christian and truly be upholding the commitments generated during your baptism.

Someone who receives an infant baptism might be able to claim ignorance to the covenant created by baptism, but one baptized by immersion in a believer's baptism simply can't.

The sermon was one of conviction and one of witness.

The entire video with the baptisms and the sermon is only 16 minutes long.  Take a few minutes and take a look.

Be a blessing to someone today!

In His Grace,
Roy


Service of Baptism - April 16, 2017 - Kolton & Briley:

Matthew 3:13-17 New Revised Standard Version (NRSV)
13 Then Jesus came from Galilee to John at the Jordan, to be baptized by him. 14 John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” 15 But Jesus answered him, “Let it be so now; for it is proper for us in this way to fulfill all righteousness.” Then he consented. 16 And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him. 17 And a voice from heaven said, “This is my Son, the Beloved,[a] with whom I am well pleased.”


Baptism is one of the two sacraments given by Christ to his followers.  In baptism, through faith, we are made one with Christ.   We are buried with Christ and with him raised from the dead to walk in new life.  The washing of our bodies with water is the outward and visible sign of the cleansing of our inner being through the grace of our Savior Jesus Christ.  We are baptized not only with water but also with the Holy Spirit, and by this same Spirit we are baptized into Christ's body, the church, and made members of the whole people of God.

In obedience to Christ's command let us baptize these who have professed their faith in Him.

Briley Sharkey, do you before God and this congregation affirm through this act of baptism your faith in Christ as your Lord and Savior, and do you promise to follow Christ in word and deed throughout your Life?

(Briley – I do)

Kolton Hildreth, do you before God and this congregation affirm through this act of baptism your faith in Christ as your Lord and Savior, and do you promise to follow Christ in word and deed throughout your Life?

(Kolton – I do)

Loving God, may your Spirit fall upon Briley and Kolton and remain with them all the days of their lives.  And may the joy of this moment be theirs forever.  Amen.

Upon the declaration of your faith and in obedience to Christ's command, on behalf of this congregation I baptize you, Kolton Hildreth, in the name of God; Father, Son & Holy Spirit.  Amen.

Upon the declaration of your faith and in obedience to Christ's command, on behalf of this congregation I baptize you, Briley Sharkey, in the name of God; Father, Son & Holy Spirit.  Amen.

We have done as Christ has commanded.  As those who have been baptized have confessed their faith and committed themselves to discipleship, let us all renew our baptismal vows as we pray:

Gracious God, baptize us afresh with your Spirit.  May we know once again the newness of life so abundantly shown to these who have been baptized.  Open our hearts to receive them into our midst, that they may know among us the same spirit of love that was in Christ, who loved us and gave himself for us.  Amen.



Monday, January 30, 2017

The Beatitudes - Sermon given January 29th, 2017


Matthew 5:1-12  New Revised Standard Version (NRSV)
The Beatitudes
5 When Jesus[a] saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. 2 Then he began to speak, and taught them, saying:
3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven.
4 “Blessed are those who mourn, for they will be comforted.
5 “Blessed are the meek, for they will inherit the earth.
6 “Blessed are those who hunger and thirst for righteousness, for they will be filled.
7 “Blessed are the merciful, for they will receive mercy.
8 “Blessed are the pure in heart, for they will see God.
9 “Blessed are the peacemakers, for they will be called children of God.
10 “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.
11 “Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely[b] on my account. 12 Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.
a) Matthew 5:1 Gk he
b) Matthew 5:11 Other ancient authorities lack falsely



Manuscript of Sermon given 1/29/2017, The Beatitudes:

This week the Lectionary points our Gospel reading to Matthew's Gospel, specifically, and as you just heard me read out-loud, that part of the Sermon on the Mount called the Beatitudes.  The Beatitudes get their name from the Latin word for Blessings, no terribly big surprise there I am certain.

We normally think of a “blessing” as receiving something favorable, good, enjoyable or enriching, it's not always something comfortable or desired as enrichment or enlightenment can come at a painful cost.  I have even heard individuals with disabilities describe their infirmity as a 'blessing'.  We can't always know in advance what outcome may come from any situation.

The beatitudes are often though of as being statements, “Blessed are the merciful, for they will receive mercy.
Though in fact they are not statements, they are exclamations. BLESSED ARE THE MERCIFUL, FOR THEY WILL RECEIVE MERCY!!

Blessed, the word translated here as “blessed” is the Greek word "MAKARIOS".  In Greek mythology the Makarios referred to the gods, the blessed ones were the gods.  It is generally translated from Greek in the New Testament as fortunate, or happy, it is sometimes also referred to as meaning honored or sacred.  Truly the Greek gods were fortunate, though when reading Greek mythology one can wonder how happy they were at times, they were certainly honored with temples and worshipers and they were of course considered sacred.  When we say something is sacred, we are saying that it is set apart and regarded with reverence, generally it is associated with God.

Let's look again at the Beatitudes with a bit of a twist this time:

3 “Happy are the poor in spirit, for theirs is the kingdom of heaven.
4 “Fortunate are those who mourn, for they will be comforted.
5 “Honored are the meek, for they will inherit the earth.
6 “Sacred are those who hunger and thirst for righteousness, for they will be filled.
7 “Happy are the merciful, for they will receive mercy.
8 “Fortunate are the pure in heart, for they will see God.
9 “Honored are the peacemakers, for they will be called children of God.
10 “Sacred are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.
11 “Happy are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.

Did that start to change things a bit for how you look at these verses?   Did you see anything differently, or perhaps a tiny bit more clearly?



Let's look at Makarios just a little bit more, it comes from the root word Makar which means happy and it is found 50 times in the writing of the New Testament.  It is found 13 times in Matthew, 14 times in Luke, 2 times in the Gospel of John and not at all in Mark's Gospel.  The rest of the usages are scattered sparsely through Acts, Paul's letters, the general epistles and then finally 7 times in the Book of Revelation.

But translating Makarios as happy, or even fortunate, or honored... just does not do it the proper justice.  The idea embodied within this word is satisfaction from experiencing the fullness of something. You are "blessed... the state of one who has become a partaker of God; to experience the fullness of God." 

Let's read through the Beatitudes one more time with even a bit more of a twist...

3 “Happy are the poor in spirit, for theirs is the kingdom of heaven. And they shall experience the fullness of God.
4 “Fortunate are those who mourn, for they will be comforted. And they shall experience the fullness of God.
5 “Honored are the meek, for they will inherit the earth. And they shall experience the fullness of God.
6 “Sacred are those who hunger and thirst for righteousness, for they will be filled. And they shall experience the fullness of God.
7 “Happy are the merciful, for they will receive mercy. And they shall experience the fullness of God.
8 “Fortunate are the pure in heart, for they will see God. And they shall experience the fullness of God.
9 “Honored are the peacemakers, for they will be called children of God. And they shall experience the fullness of God.
10 “Sacred are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. And they shall experience the fullness of God.
11 “Happy are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. For you shall experience the fullness of God. 12 Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.

To be blessed does not mean that you'll receive riches, or status, or even that you'll never be ill or injured.  To be blessed is to be happy that you are fortunate enough to be honored by God as being sacred... and therefore you have partaken in His glory and experienced the fullness of God.

Each of you are precious to our all loving, all caring and all gracious God.  All of us gathered here today are truly blessed, for we are children of God and recipients of His love, grace and renewal....

And all of God's people said.........

AMEN!!!